Keritot 6b Page 78 Jebhammoth 61 Work May 2026

Both sections rely on precise definitions—whether it is the exact weight of a spice or the specific biological status of a person—to maintain the spiritual integrity of the Jewish people and the Temple service. Keritot 6.b - Steinsaltz Center

: The text details how the incense was blended, specifically the "leftover" ( motar ) incense that accumulated over decades. It establishes that even a "private individual" who blends the incense in specific halves for personal enjoyment is liable for a prohibition. keritot 6b page 78 jebhammoth 61 work

defines the "work" of personal sanctity (marriage laws) and the legal status of the individual. Both sections rely on precise definitions—whether it is

: A famous passage on this page, cited by Rabbi Shimon Hasida, notes that any fast which does not include the "sinners of Israel" is not a true fast. This is derived from the fact that Chelbenah (galbanum), despite its foul smell, was a required ingredient in the sweet-smelling incense. This emphasizes that "work" in a spiritual sense requires the inclusion of all members of the community, even those who seem "foul." Yevamot 61: The Status of the "Other" and Priesthood defines the "work" of personal sanctity (marriage laws)

The keyword "keritot 6b page 78 jebhammoth 61 work" appears to refer to a specific intersection of Talmudic literature—specifically and Tractate Yevamot (often spelled Jebhammoth) 61a-b . In the classic Vilna edition of the Talmud, page 78 of Keritot encompasses the discussion found on daf 6b.

When studied together, these pages explore the boundary between the .